In today’s globalized culture, international wedding is becoming more and more prevalent. Newlyweds read review from various nations meet in person to marry, and they find each different virtual and on social networking sites. The most crucial factor in an foreign union is the desire for love and compassion, despite the several aspects listed above. Countless people struggle with the difficulties that come up in their relationships and marriages. But, some people succeed in overcoming these challenges and lead happy lives up. The relationships of worldwide unions and how do they affect wedded newlyweds’ well-being are explored in this article.
Using a qualitative method, this investigation explores the experiences of foreign individuals in China who have efficiently married Chinese colleagues while pursuing their studies in China. Studies reveal that these people embrace mutual understanding and make personal choices in order to manage their differences and achieve success in their cross-cultural connection. Their strong ties to one another and their willingness to accept each other’s cultural preconceived notions and unique traits enable them to accept their differences and overcome prejudices due to their cultural, spiritual, ethnic, and national backgrounds.
In a number of ways, this article expands the literature on international marriage ( Imm). It emphasizes how intricately migration and society intertwine at Imm. Exclusively, it addresses power interactions in Imm, which are often influenced by the immigrant wife’s social status in her household state and the husband’s interpersonal standing in their new properties. Additionally, it is discussed how some migrants are better at managing and resolving disputes between their different ethnical standards than others, and how minor issues like eating habits or how holidays may cause fight within the Imm context.
Additionally, the participants ‘ reports show how they can efficiently adapt and integrate into their fresh societies by strengthening their ties to multiple social systems in both locations. For example, participant Is-5 grew attached to three distinct social groups in China —her family, her Korean friends, and the international students ‘ group —and felt integrated into their communities. She believed that her multifaceted sociable associations in China facilitated her cultural translation and well-being in the country.
Additionally, the study found that Chinese spouses’ effectiveness in other language helps them adapt more effectively to their families’ nations of origin. They are better able to navigate the complex cultural environment in their spouses’ homes thanks to this verbal improvement, which makes communication more powerful.
In the end, the results highlight how Imm has assisted migrant ladies in creating more diversified and flexible names in their number cultures. This is especially true for South Asian women who were able to form party identities in their new cultures by getting married to foreigners, which helped them expand their historical knowledge and develop a more diverse sense of identity. Additionally, this procedure gave them the chance to grow their social support community and advance their individual well-being. The study also draws attention to some of the difficulties that are present in this area and suggests that more aspects be given to this particular form of cross-cultural relationship.
